Showing posts with label myth. Show all posts
Showing posts with label myth. Show all posts

Wednesday, February 10, 2010

3WW CLXXVI

Image of a squid in a tub ready for sale for dinner. Poor Squid. The title of this image is 'Cthulhu awakes from a bubble bath, ready to pump up the jam; beware... Or maybe this is a gentle reader, eyeing your humble scribe cautiously, trying to determine if he will stay around this time...'.Dear Gentle Reader,

It is 3WW and I am back after another absence (see prior post).

This week the words are lucid, righteous, and salvage.

As usual (when I am present), I offer three haiku (ish), each with an American Sentence title.

For those that don't know, the 'Coles Notes' version explanation of Haiku and American Sentences follow first, with a bit of extra fluff--or dander, and then come the poems...

Haiku originated in Japan, but the English version of haiku is, usually, a bit stricter than the original Japanese haiku format.

The English language haiku generally requires three lines with 5 syllables on the first line, 7 syllables on the second line and 5 syllables on the final line.

Of course, haiku, classically, deal with seasons or nature and use a 'cutting word' (frequently onomatopoeic) to divide the poem into two parts.

I don't normally do that.

In fact, I rarely write haiku, technically speaking.

I frequently write about human foibles, or deviancy, sometimes with irony and, sometimes, humour, which are the subject matter domain of senryu rather than haiku.

Senryu are structurally similar to haiku except for the subject matter revolving around men (and women) rather than nature or seasons (haiku).

That difference is probably irrelevant to most folk; I figure that most folk either know this stuff already, or can't be bothered to know about, or be interested in, the senryu/haiku differences.

The American Sentence is a poetical form far closer, syntactically, to Japanese haiku, in my opinion--and this is readily debatable. This form requires 17 syllables in one flowing sentence and was created by the American poet Allen Ginsberg.

Now, let my verbiage end and the games begin with lucid, righteous, and salvage... (thanks for the words, Thom).


Sleeping on Milton's black gulf, burning with rage amidst sulphur, dreaming...

Lucifer dreams hot,
lucidly, righteously of
salvaging his rank



Eco-warrior, on the margin (of sea and land), finds funds for her cause.

Lucid beachcomber
salvages timber for cash;
righteous tree-hugger.



When brains go snap, and psyche flees, hope follows and soon is lost or trapped...

Lucidity--gone.
Psycho-chem'cal salvage--failed.
Righteous wail, despair.




Tschuess,
Chris


The combination of Lucifer, folk on the margins, or between the margins, neural snapping, and righteous whales made me think of H.P. Lovecraft and Cthulhu.

And Cthulhu is what inspired both the image at the top and this piece of folk on the margins...Canadian gypsy jazz (jazz manouche) meets French disco... by some Canadian, Quebecois confrères...

Amazon.com
The Lost Fingers' English language website is here...

Tschuess,
Chris



Friday, December 11, 2009

On Pelletier and Caventou, malaria, syphilis, and a gin and tonic

Image of the Hong Kong Island skyline from the lounge of the Intercontinental Hotel in Hong Kong. This image is entitle 'Relaxing in the Intercontinental Hotel in Hong Kong with my Dad and a gin and tonic. This really gives you an idea of just how big IFC2, in the far right of the skyline, is'.Dear Gentle Reader,

Your humble scribe has mentioned, in passing, the British, in India, before.

And we have glossed over the quinine they took, as tonic water, combined with that Dutch poison, gin.

The British dosed their bitter medicine (quinine dissolved in carbonated water--tonic water) with gin to make it, the quinine, more palatable.

But, what is quinine? Where is it from? Why do we all know its name?

Quinine is a medicine used to combat malaria, which, with all our drugs and skills and knowledge, today, is still a significant global killer.

Malaria was even more feared before reliable medicines were known.

But, that doesn't tell us much about what quinine is.

Image of the quinine molecule sourced from the Wikimedia Commons; in the public domain.Quinine, C20H24N2O2, is an alkaloid derived from a plant.

It was isolated in 1820 by Pierre-Joseph Pelletier (1788-1842) and Joseph-Bienaimé Caventou (1795-1887), two French chemists who worked in Paris.

Those gentlemen were great.

They isolated quinine to treat malaria.

They also isolated brucine, a poison, that would later be used, in small doses, to treat and regulate blood pressure.

(Brucine also regulates blood pressure when administered in large doses, but it does so in a more permanent and unpleasant fashion).

Pelletier and Caventou also isolated strychnine to treat rats and other rodents.

Permanently.

(People were treated with strychnine, too. The less-reputable Dr. Thomas Neil Cream (1850-1892), the Lambeth Poisoner, murdered many women, and a few men, as a way to treat the world and purge sexual sin...)

Pelletier and Caventou even isolated chlorophyll.

Chlorophyll is not just the stuff that freshens your breath in some breath mints.

Chlorophyll is the green chemical that allows plants to convert CO2 and water (H2O) into sugar n(CH20) and O2; chlorophyll allows plants to turn sunlight into chemical energy which is rather important for ecosystems on earth.

That chemical reaction, as an aside, written out, looks something like this:

6CO2 + 6H2O + photons (light) → C6H12O6 + 6O2

But, without the chlorophyll, nothing happens. That arrow requires chlorophyll, the catalyst in the equation.

So.

Love those plants.

Treat them well.

(Give peas a chance.)

Finally, Messers Pierre-Joseph Pelletier and Joseph-Bienaimé Caventou even isolated caffeine, a very valuable chemical in the modern world.

Your humble scribe remembers isolating caffeine in an organic chemistry lab a long, long time ago.

Hours of work for a little bit of powder.

I apparently loved the labour, though; I stayed up for a week afterwards.

But, back to quinine.

Quinine was a far more valuable chemical in Pelletier and Caventou's time than caffeine is in our time.

In 1820, quinine, C20H24N2O2, was a very big deal.

Why? Because of malaria.

Malaria was, and had been, a scourge to Europeans scouring the globe for opportunities evangelical, mercantile and sovereign.

The bacteriological agent, Plasmodium, which was responsible for malaria and which was transmitted by the Anopheles mosquitoes (but only by the ladies), would not be discovered until 1880 by Charles Laveran (1845-1922).

However, the Jesuits had made a remarkable discovery, in Peru, early in the seventeenth century.

The Jesuits discovered what the Quechua Indians of that Spanish possession, Peru, knew. They learned that if you boiled the bark of what became known as the Cinchona shrub/tree you might be able to cure a malaria victim.

The mythical, Western origin legend was that the Countess of Chinchona, wife of the Spanish Viceroy to Peru, was cured of malaria by the Quechua Indians and, hence, later, Carolus Linaeus would name the shrub/tree Cinchona.

(Isn't it obvious that the miracle plant would be named after the Western victim rather than the people who supplied the information? No? Go back to your history books!)

Jesuit's bark (later, Cinchona bark) became known in Europe as the cure, and as a possible prophylactic, or preventative treatment, against malaria.

The prophylactic treatment came from the work of one Dr. Christian Hahnemann (1755-1843), the father of homeopathy--the concept that like cures like.

The historical pre-foundation of homeopathy can be found in the English expression "the hair of the dog" which refers to the idea of taking a stiff drink in the morning to ward off a hangover from the night before.

Its etymology was the ancient belief that if you were bit by a dog, you should cut out some of the hair of the dog that bit you and stuff that into your wound to ward off disease, especially rabies.

This treatment came from Roman times as an example of the medicinal rule similia similibus curantor, or like cures like.

Dr. Hahnemann, a German physician, noted that cinchona could not only cure malaria, but if taken in large doses by a healthy person, cinchona would induce the same symptoms as malaria.

Recalling the old Roman adage, and modern, recorded observations, Dr. Hahnemann founded the medicinal science of homeopathy--from observations on the curative, and causative, properties of cinchona bark.

So, remembering that the active ingredient of cinchona bark, essentially, was quinine--quinine could be argued to the root (though it comes from bark) of homeopathy.

More things should be noted about malaria and quinine.

Another scourge of Europe, and the world at that time, was the pox, women's pox, the scourge.... syphilis.

(An aside, while malaria really is only spread by ladies, lady Anopheles mosquitoes, that is, it was believed for a long time that syphilis was only spread by ladies which was why it was called woman's pox.)

Syphilis was painful, virulent, incurable, and fatal.

People tried cures, like injecting large quantities of mercury up men's urethras, and tried prophylactics... like condoms made from fishskins... with the scales still on... or from the intestines of sheep, or lambs... an interesting origin theory, perhaps, for the slang terms alluding to a phallus as a sausage....

But, sadly, none of the cures or prophylactics worked.

Then it was discovered, perversely, that a malarial infection would kill a syphilis infection.

Although the patient would still die.

Until Jesuit's bark came along, however, because powdered cinchona helped some people survive malaria.

So quinine, the isolated active compound from cinchona bark, or Jesuit's bark, had a monumental impact on the world.

Now that malaria could be cured, it was easier, or at least safer, to explore the world and to extract wealth from it.

Further, one could now fornicate with abandon.

Life was looking up.

(Especially now that scratchy fish-scale condoms could be abandoned.)

Based upon Dr. Hahnemann's theories of homeopathy, people took quinine as a prophylactic against getting malaria, especially when they were abroad.

Grains of wildly bitter quinine were given to members of the Indian Army and the Indian civil service.

Enlisted men had to take the quinine on their parade grounds, under the watchful gaze of their officers, as the medicinal quinine was so stupefyingly bitter that some would try to not take it.

Wealthy British planters in India consumed large quantities of gin to help the bitter quinine grains go down. And they found that gin went well with the bitter taste of quinine.

Eventually some clever chap thought of brewing up bark from the remijia tree of Peru so that people could have a better bitter tonic, and by better, I mean cheaper.

Remijia is a relative of the cinchona shrub/tree. It has a more bitter taste than cinchona bark and while it has some quinine in its bark, it has less quinine that cinchona...which makes remijia relatively cheaper although more flavourful. And the name of the game in advertising is not reality, but appearances.

The new tonic water from remijia bark tasted more of quinine than cinchona bark did, although it actually had less, so it was ideal for a mass distributor of a bitter, quinine flavoured tonic for profit.

And thus Indian tonic water, and hence a gin and tonic, was born.

And why did your humble scribe go off on that long, earlier, laudatory aside on Messers Pierre-Joseph Pelletier and Joseph-Bienaimé Caventou?

...Beside the fact that quinine had a monumental impact on the world from curing and preventing malaria, to curing syphilis, to creating the gin and tonic cocktail...

Because, after Pelletier and Caventou had isolated quinine, the key to combatting malaria, and, circuitously, syphilis, Pelletier and Caventou freely gave their knowledge away to the world.

Their benefit was seeing the world benefit.

I think that that is worth a laudatory aside for those two gentlemen.

So.

Charge your glass with some gin.

And some tonic.

And join me in a toast to Pelletier and Caventou.


Tschuess,
Chris


And the music for today...

Click to hear 'Root Trees' by Shawn Lee & Clutchy Hawkins

Amazon.com

Tschuess,
Chris

Image of the Hong Kong Island skyline from the lounge of the Intercontinental Hotel in Hong Kong, again, after dinner. This image is entitle 'See? Gin and Tonics make everything better... Next stop, Nobu's...'.

Monday, August 31, 2009

Self portrait (two views after the last photo)

Image of the author.Dear Gentle Reader,

Apsu and Tiamat were the primordial (Babylonian) progenitors of the universe.

As Apsu said to his wife, Tiamat, in the Babylonian creation myth, the Enuma elish--when speaking of their children, the first pantheon of gods:
"Their ways are verily loathsome unto me. By day I find no relief, nor repose by night..."
And, therefore, the two progenitors set about to annihilate their progeny.

Genocide, which I have previously recounted the etymology of, is an old concept for mankind, even if it is a young word.

But, the twentieth century saw more than its fair share of genocides, such as the Cambodian genocide of the 1975-1979.

I did not intend to be gratuitous with my usage of the images of skulls and bound bones in last Friday's post.

I stand by that image; I do not believe it was gratuitous.

As individuals, and as members of various communities, we all have many perceptions of ourselves.

While we likely recognize some aspects of ourselves accurately, we do not always acknowledge other aspects.

In order to grow and to overcome various pasts, as people, as communities, as nations, and as world citizens, we need to embrace these pasts and not try to eradicate memory or awareness of them.

I am a firm believer that wishing things away does not make it so. However, the closing image of Friday's post was an ugly image for which I gave no warning.

Today, in response, one slice of a self-image:


THE MONSTER WITHIN...

(the one who can take pictures of loathsome things, I suppose...)
(...which would imply a potentially monstrous, post-Jekyllandhydian duality as both subject and photographer...)


Image of a slice of the author's brain, this section shows fangs rather than teeth, due to the angle of the image 'slice'.

Tschuess,
Chris

Wednesday, July 22, 2009

The structure of security, a look at Northern Ireland's past

Image of a faithful photographic reproduction of an original two-dimensional work of art. The Original artwork is an engraving entitle 'A View of the Giant's Causeway: East Prospect.' dated 1768 and produced by Susanna Drury (1698-1770). The original is found at the Linda Hall Library of Science, Engineering, and Technology. This image was sourced from the Wikimedia Commons and is in good faith presumed to be a public domain image.Dear Gentle Reader,

After Monday's visual post on institutional enforcement mechanisms of the social contract in China, I thought it only fair and reasonable to recall a similar example from the West, and maybe raise a few topics more explicitly, though tangentially.

It was a dark night, in 1988, that I arrived in Belfast.

I had been cycling and hiking around Ireland and Northern Ireland with my girlfriend after a sojourn in Egypt.

Sometimes, in Ireland, it was a challenge to have an English girlfriend, but Popsy was not only lovely, she was my interpreter.

While, allegedly, everyone spoke English, many of the dialects and accents were too thick to fit comfortably into my tiny ears, accustomed as they were to the certain, known accents of General American and of California, broadcast through the air into all of our homes in the USA and in Canada.

Popsy and I had been cycling around, and across, Ireland for a numbler of days. (A numbler is too many to count, especially when it is raining, Irish style--up too, not just down or sideways.)

We had had trepidation about going to Northern Ireland because of the news footage of The Troubles that we had both grown up with, on both sides of the Atlantic, but if you were going to circumnavigate the entire island, you could not avoid Northern Ireland.

We had entered Northern Ireland via Londonderry/Derry (depending upon your regime perspective) a few nights before and we had both been surprised by the arrival maze, the structure for imposing order, and trying to create security, at the entrance to the city.

The arrival maze was a chain-link fence, extending ten feet or so above our heads, where armed soldiers stood on a platform, looking down upon us.

Those elevated soldiers, and others, at face level, protected by bullet-proof glass, scrutinized us for suspicious behaviour or gait or packages or something.

Those soldiers determined who was allowed admittance (definitely to Londonderry only, not to Derry)--and who was shunted off for further inspection and possible detention.

The maze forced you into a serpentine, single-file line and was clearly designed to funnel, channel, control, and regulate large crowds.

For us, however, it was a momentary experience; we arrived in the middle of the afternoon with zero people in the chain-queue and we were through it in a trice.

We were through it so fast that it left just a wisp of a wondering memory. The soldiers, though intimidating, were soon forgotten, like Irish faeryfolk.

It was soon obvious, to us, that that maze was simply some institutional stickiness; a holdover from "The Troubles" that no one had bothered to dismantle or that vested interests wanted to keep to justify security expenditures.

It was obviously a holdover because, as we cycled gaily and drank our way across the Gaelic Northern Coast, we saw no sign of The Troubles.

Within a day, the majuscule Troubles had been downgraded to merely the troubles, a minuscule memory of prior strife and attempted insurrection.

Obviously reason and rationality and common humanity had won out, we decided, but the Press wouldn't let good stories like death and despair drop.

The people we met were uniformly cheerful and welcoming and the villages had a ruddy, wholesome, vivacious appeal.

And, helpfully, we never received any snarky comments, or muttered threats, or curses, about Popsy's obvious Southern English accent and origins.

Wind ruffled hair, but nationalism no longer seemed to ruffle feathers, or concerns, in the Northern Ireland which we discovered.

We skipped from one hexagonal chunk of columnar basalt to the next along the Giant's Causeway in County Antrim and sang taunts to Fionn mac Cumhaill (transliterated to Finn McCool for those with no Gaelic blood in their tongues or their ears), daring him to arise from slumber to test skills with us.

Geologists will tell you that the Giant's Causeway is composed of columnar basalt, specifically igneous basalt (one type of lava), which has cooled quickly, usually as it jetted up from the hot centre of the earth into water.

Mythologists will tell you that the subject of the infamous (in Gaelic myths) Fiannaidheacht, the cycle of myths relating to Fionn mac Cumhaill, threw rocks violently into the harbour, making a pathway to Scotland for a multiplicity of reasons.

Maybe the causeway, later destroyed, was built to have a tussle with a Scottish giant, maybe to provide security for Fionn mac Cumhaill's mythical Irish state from Scottish giant aggression, maybe to facilitate a crossing to Scotland and staying dry the whole while, maybe for an amorous adventure...

Who knows? We tried awakening Fionn mac Cumhaill to challenge him to a duel, the loser having to answer questions truthfully.

Fionn didn't respond to our taunts and we were unable to reduce multiple possible answers to a single truth.

Having played Gaelic football, hurling (an Irish, martial combination of hockey and lacrosse), and engaged in general mayhem in Irish bars with Irishmen and Irishwomen, around the world, I have come to accept that Gaelic answers tend to be multiple, which is wise to know, especially if you offer to buy a round.

"You're buying a round of pints, Chris? I'll take three..." (!)

But, back to that trip. Popsy's right knee had been giving her trouble throughout our Irish expedition.

For four hours of one day I had cycled behind her and would grab her seat (usually the bike's, for clarity) and would sling her and her bike forward as her knee was swollen and too painful to pedal.

Hiking along the Giant's causeway, Popsy started to get twinges in her knee, again, and for the jaunt down to Belfast I suggested that we pack up the hired bikes and take the bus, a suggestion that was accepted with alacrity and relief.

While the bus stopped at some pubs, for liquid relief, prior to entering Belfast, the bus had made no special security stop on entering Belfast itself.

We just coasted into downtown Belfast, alighted from our coach, and fished our bikes and bags from the bowels of the bus.

Well, I fished the bikes and bags out of the belly of the beast.

Popsy stamped her feet against the night's chill and leafed through the guidebook for recommendations on cheap places to stay while I mantled (the opposite of dismantled, no?) our bikes.

And then we set off.

As I said, in the very beginning, it was a dark night when we entered Belfast.

There was a crescent moon hanging in the air, a huge abyss of blackness broken at ground level by weak street lights, and a thin film of wet fog hugged the ground and sniffed, wet and limp, around our ankles and buttocks like an old dog.

Leaving the bus station, we were surprised by another maze, just as in Londonderry/Derry, and here it was a bit of a problem getting our bikes through this maze.

We had to roll our bikes vertically through this maze, on back tires alone, as the walls of this maze were closer, tighter.

This was awkward, as our panniers, or bike bags, were not meant to be suspended at this angle, but, it was night, and the chain-queue was empty.

True, the soldiers seemed surly, but we, again, were through in a trice, as we had been before, the first time we had encountered this maze system.

And, erasing the momentary discomfort of the soldiers' rough scrutiny, straight in front of us was Belfast's baroque revival City Hall, standing proud in the centre of Donegall Square.

We were incredibly fortunate because we had the view of the grand structure floating on the ground-hugging fog all to ourselves; there appeared to be nobody else around.

There were not even any cars.

The city was preternaturally quiet and still and beautiful.

Except for the kids standing still with green glowsticks that I could now make out through the ground-level mist.

There appeared to be a line of kids on both sides of the street, Gothic kids, perhaps, in black, who were hard to make out, but they all seemed to have green glowsticks or something.

Maybe they were Druids, I thought, hopefully.

Had we stumbled on some archaic, once-a-year druidic festival in Belfast?

Excited, I turned to ask Popsy about it, and whether we could ride our bikes now, and to ask her how her knee was, when I noticed the green dots on her chest.

And then I looked down and saw green dots on my own chest.

Popsy looked slightly ashen and told me to keep walking.

She said we had to get through the Square to get to the hotel which she had found in the guide book and had phoned from the bus station.

As we approached the line of stationary Goth kids I realized (a) that I really did need glasses and (b) that these were neither Goths nor Druids.

These kids in black were all elite SAS soldiers with hard eyes, big shoulders, and still adam's apples.

Further, they were all in full flak gear.

With military rifles.

Rifles raised, and ready.

With green laser sights.

And green night scopes.

And fingers on the triggers...

As we approached the column of men on Donegal Square the cluster of green dots on each of our chests reduced to one, one for each us, fixed upon our hearts.

As we walked by the column of men on our side of the street, through the silent, otherwise deserted square, one set of soldiers would train their weapons, and green laser sights, on our chests.

The first set of soldiers would continue aiming their laser sights, and hence their military assault rifles, at our chests as we walked by them.

These soldiers would only remove their aim from our chests, and return to aiming at non-existent oncoming traffic, when the next set of soldiers had trained their weapons, and green laser sights, on our chests.

They were avoiding each other's line of fire, while keeping us covered at all times.

When there were two green laser sights on my chest, at each laser sight handover, I swear I could feel the hot threat directly on the meat of my heart.

It was a physically sobering walk.

The effects of the Guinness, from the last stop of the bus prior to Belfast, left our minds rapidly as an adrenaline cocktail raced through our bodies, purging impediments to our fight or flight instince.

We fought the adrenaline and tried to stay calm, although we did walk much faster when we were through the cordon sanitaire and on our way to our hotel.

Later, that night, safely at our hotel, we were serenaded to sleep by the not-distant-at-all percussionary whumps of bombs.

Enforcement mechanisms frequently have their reasons.

It is the justification, and the triggers, and, potenially, the proportionality of enforcement mechanisms that are tricky and worthy of serious consideration.

Enforcement mechanisms, as security structures in societies, are found everywhere, and in every form of State, although Monday's and today's posts are more of the in-your-face variety.

Most discussions around rights revolve around the personal, civil rights of the citizenry, and the obligations of the State to its citizenry.

Sometimes those discussions stray into the obligations of the citizenry, in return for the rights they enjoy.

Rarely, however, do those discussions, consider the rights which the state reserves to itself, and what the manifestations of those rights can look like, unless the discussion is a diatribe.

Maybe the British government was justified in the soldier's response that night, and many other nights.

Bombs went off.

People died and property was destroyed there, and in England, and the carnage had been ongoing for decades.

Reasonable men and women, ignoring the unreasonable ones, have come to very different conclusions on the neccessity or reasonableness of English actions in Northern Island.

The War Measures Act was imposed, in peacetime, in Canada in 1970--a country frequently seen as paragon of virtuous civil society.

And there are the displays of state force in China.

Nothing is necessarily black and white, however, especially when considering the architecture, or structure, of security operations and apparatus.

Analysis and contemplation are always required.

That I leave to you, Gentle Reader, and I know that I leave it in good hands and minds.

I simply advocate a good look around, even if it is only while judiciously leaving a site.

I generally feel secure about a structure only when I understand its makeup, its rationale, and its footprint.

Tschuess,
Chris